Introduction
In the late 19th century, Western European Jewry began to flourish. It embraced secularism, affluence and acquired a sense of national identity. Indeed, their auto-emancipation was so comprehensive that many suppressed their Jewish roots. A German-Jewish soldier, venerated for bravery during World War I, famously observed "I am a German citizen of the religion of Moses". This cultural abandonment was also coupled with a sense of indifference towards the plight of their Eastern European brothers. Many Jewish-born intellectuals arrogantly expressed disdain for the humiliated Eastern Jewry, suggesting that they must shed their persecution complex and earn their place in society. Others, less publicly, adopted the "am I my brother's keeper?" mentality. While I reject the notion that the Holocaust was God's divine manifestation, I do, very carefully and respectfully, acknowledge the irony that all 'Jews' (according to the Nazi definition), irrespective of nationality, wealth or even religious persuasion were collectively bound to experience the same horrors.
Sixty years on, and sensitivities aside, the ugly face of apathy rears its ugly head.
Double speak
A detraction from objective journalism is a lack of context. The role of the News is to merely state the facts, not extend an analysis of the situation. Accordingly, when one reads of a suicide bombing in Tel Aviv, one simply absorbs the number of causalities, the circumstances of the attack, a verbose ideological statement from the relevant terrorist organisation and a statement of resolve from the authorities. Hidden within the text are the indirect effects of the conflict.
Constant Arab reprisals have created a fractured Israeli society, riddled with poverty and inequity. In 2005,
or 7.7% of GDP, the highest military spending anywhere in the world. 21% of the Israeli population live below the poverty line and thanks to the Intifada's decimation of the tourist industry, 8.9% of the labour force is unemployed. Moreover, amenities for disabled people are desperately under funded and equal access is a mere pipe dream. The privileges that are so ingrained in
Few diaspora Jews acknowledge, or even recognise, that in 2006 Israeli Jews go hungry. We must ask ourselves whether present day
Less land equates fewer resources and fewer opportunities.
Adjunct
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